MIME-Version: 1.0 Content-Type: multipart/related; boundary="----=_NextPart_01C7EEE5.F92017E0" This document is a Single File Web Page, also known as a Web Archive file. If you are seeing this message, your browser or editor doesn't support Web Archive files. Please download a browser that supports Web Archive, such as Windows® Internet Explorer®. ------=_NextPart_01C7EEE5.F92017E0 Content-Location: file:///C:/EA69BA37/sept2-07.htm Content-Transfer-Encoding: quoted-printable Content-Type: text/html; charset="us-ascii" Humble places, not places of honor, at table

When you have people over for dinner, usu= ally it’s friends or relatives, or friends of your relatives – or relatives of your friends; it’s neighbors or classmates you haven’t seen in a long time.  You invite people over because you expect you’ll have a great time.&nbs= p; Meals do this.  They sp= ark conversation.  They bring up stories.  They hold people together.  Putting on a meal f= or someone is a lot of work, but it is usually worth it if it lets you spend t= ime with a pleasant guest.

Jesus ate out a lot, but he was not alway= s a pleasant guest.  He didn’= ;t host meals; he didn’t have a home with a kitchen and a dining room.  He multiplied loaves and fish for a crowd or two, but he preferred to eat out.

In today’s gospel Jesus goes to the= home of one of the leading Pharisees.  It was the sabbath, and Jesus had just cured someon= e; well, you were supposed to rest on the sabbath, not to do something that resembled work.  But the Phari= sees couldn’t criticize Jesus for disobeying the letter of the law without appearing callous to his loving assistance to the sick.  This tension is in the background = as the meal gets underway.

People are watching Jesus, and he is watc= hing them.  He notices who is sitti= ng where, who was invited to this meal, and who was not invited.  Instead of saying pleasantly how n= ice it is to come over for a lovely lunch, he takes issue with the other guests and even with his host.  It’s important to be polite and respectful, especially when you are the guest at= a meal, but it’s also important to help people live a better life.

When you are a guest, Jesus says, donR= 17;t go for the best seats at the table.  Just because you got invited doesn’t mean you are the most important person who got invited.  Hold back.  Let the host invite you forward.

When you are the host, Jesus says, be car= eful whom you invite.  The temptati= on is to invite people you hope will do you some favor in return: invite you to a meal, give a friend a job, or even provide emotional support in times of need.  But Jesus suggests a different kind of guest list: the poor, the crippled, the lame, and the blind.  Invite people who need= your assistance.  Invite people who can never repay you for your kindness.

Around here people are usually very good = about inviting others in.  There is = almost always enough food at the table for one more mouth, and people are willing = to share.  They have discovered t= hat the joy of a meal comes in welcoming and sharing, not in expecting something back.

It’s a good lesson in every area of life.  We should be humble; we= should not take ourselves too seriously.  We should also be generous.  We should be ready to share what we have without expecting something= in return.  Jesus challenges us to adopt those attitudes; his words should cause some tension within us.  But when we follow his advice we w= ill discover peace with one another.

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