MIME-Version: 1.0 Content-Type: multipart/related; boundary="----=_NextPart_01C7E626.49FD20E0" This document is a Single File Web Page, also known as a Web Archive file. If you are seeing this message, your browser or editor doesn't support Web Archive files. Please download a browser that supports Web Archive, such as Windows® Internet Explorer®. ------=_NextPart_01C7E626.49FD20E0 Content-Location: file:///C:/09841A76/FrAloysius-aug26.htm Content-Transfer-Encoding: quoted-printable Content-Type: text/html; charset="us-ascii" MovE TO ST

TWENTY FIRST SUNDAY OF ORDINARY TIME

Au= gust 26, 2007

 

Thus says the Lord:  “I come to gather nations of= every language; they shall come and see my glory.”  The Jews were convinced that they = were the only good and upright people who would be saved by God.  They were the sons and daughters of Abraham to whom the promise of salvation was made.

 

In the first reading the prop= het Jeremiah tells them that the Lord is not only the God of Israel,= but of all people.  He loves all peop= le without distinction of race or tribe.  He makes it clear to them that God will gather every nation and every language; He will send them as missionaries to bring salvation to the whole world; He will choose his priests even among the pagans.<= /p>

 

This message of Jeremiah is a clear indication that God calls everybody to salvation.  He does not make any distinction.<= span style=3D'mso-spacerun:yes'>  We are all invited to the heavenly banquet.  We are invited to be= come citizens in the Kingdom of God.<= /span>

 

Jesus, in the Gospel, tells us how we can enter into God’s Kingdom.=   The condition is only one:  “Try your best to enter by the narrow gate.”  This means that any disciple of Je= sus must belittle himself, become a servant of all and God will consider him the greatest.

 

Nobody can claim the right to= be saved; we shall be saved depending on how much we belittled ourselves and served God and our neighbors.  It is not enough to be baptized and have one’s name recorded in the parish books.  We must practice a religion of life, not a religion of words.  It is not enough to know the exist= ence of God, the commandments and all the teachings of the church.  Our faith must be lived.

 

In the parable of the Gospel, those who were locked outside knew Jesus. They had once listened to him. Th= ey took meals in his company.  Bu= t, Jesus calls them wicked and sends them away.  The reason is,= that they did not belittle themselves to live the Gospel message and thus f= it into the narrow door.

 

We ask the Lord to give us the grace to get rid of all vices that make us so big and so large that we can = not fit into the narrow gate.

 

 

 

 

 

&= nbsp;

&= nbsp;

 

 

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